By Steven Pressman
Usual american citizens.
Fifty blameless Lives.
One Unforgettable Journey.
In early 1939, few american citizens have been wondering the darkening hurricane clouds over Europe. Nor did they've got a lot sympathy for the starting to be variety of Jewish households that have been more and more threatened and brutalized by way of Adolf Hitler's guidelines in Germany and Austria.
But one usual American couple made up our minds that whatever needed to be performed. regardless of overwhelming obstacles—both in Europe and within the United States—Gilbert and Eleanor Kraus made a daring and unheard of choice to go back and forth into Nazi Germany to be able to shop a gaggle of Jewish children.
Fewer than 1,200 unaccompanied young ones have been allowed into the us through the complete Holocaust, within which 1.5 million young ones perished. The fifty kids stored by way of the Krauses grew to become out to be the one biggest team of unaccompanied kids dropped at America.
Drawing from Eleanor Kraus's unpublished memoir, infrequent old files, and interviews with greater than a dozen of the surviving little ones, and illustrated with interval images, archival fabrics, and memorabilia, 50 childrens is a notable story of private braveness and positive heroism that provides a clean, specific perception right into a serious interval of historical past.
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Additional info for 50 Children: One Ordinary American Couple's Extraordinary Rescue Mission into the Heart of Nazi Germany
Example text
The disease was not something that was carried by the Jewsthey were the disease. The disease was not specific but all the more terrifying because it was indefinite; it was everywhere, concealed in every Jewish act, constantly changing form. " Or, as she also observes, to gangrene that has "some of the same metaphoric properties as cancerit starts from nothing; it spreads; it is disgusting . . "72 Every physician knows that when he confronts his patient he is confronting the patient's idea of disease as an event taking place within the invisible confines of the body.
29. Arendt, Essays in Understanding, 328. 30. Arendt, Essays in Understanding, 353. 31. Michael Burleigh and Wolfgang Wipperman, The Racial State: Germany 19331945 (Cambridge, UK: Cambridge University Press, 1991), 25. 32. Arendt, Essays in Understanding, 371. 33. Paul Ricouer, The Symbolism of Evil, tr. Emerson Buchanan (Boston: Beacon Press, 1967), 5. 34. Peukert, The Weimar Republic, 23637. 35. Peukert, The Weimar Republic, 239. 36. Alan Bullock, Hitler: A Study in Tyranny, abridged ed. (New York: Harper and Row, 1980), 14243.
39] next page > page_20 < previous page page_20 next page > Page 20 nated even theoretically the distinction between thinking and acting on the one hand, and between the rulers and the ruled on the other. 53 The elimination of the distinction was not just theoretical. Hitler's speeches did not call for the German people to agree with him about anything. They were designed, Stem points out, for an effect: Here at last myth and reality are one: seen as a whole, the speech is a perlocutionary act.